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- RELIGION, Page 62Carping over the Catechism
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- Americans criticize a Vatican text on church teachings
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- Not since 1566 has the Roman Catholic hierarchy attempted
- such a project: the summarizing of the church's central
- teachings on faith and morals in a single document. Four years
- in the making, a secret 434-page draft of the new Catechism for
- the Universal Church was sent last December to the world's
- 4,000 bishops. The prelates were instructed to dispatch their
- comments on the text to the Vatican by May 31, after which work
- will begin on the final version. Since then there has been
- widespread grumbling over both the document's old-fashioned
- conservatism and the rush-rush deadline for responding to it.
- Last week leaders of the U.S. bishops escalated the debate,
- sending the Vatican a sweeping and surprisingly blunt 51-page
- critique of the Catechism. They also pleaded for more time to
- consult with theologians and educators over what they called
- the "most significant" project of the church's magisterium, or
- teaching office, since the Second Vatican Council.
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- The bishops' critique was the work of a six-member committee
- headed by Alabama's Archbishop Oscar Lipscomb, 58, the chairman
- of the bishops' doctrinal committee. (Individual U.S. bishops,
- like those elsewhere, will also be sending separate responses
- to the Vatican.) The Lipscomb panel's chief objection is that
- the Catechism has not clearly distinguished a "hierarchy of
- truths" treating concepts like the meaning of Christ's
- crucifixion as more important than, say, teaching about angels.
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- The report chides Rome for ignoring a generation of
- progressive Bible scholarship. The Roman draft, the Americans
- say, seems to presume that "New Testament texts are the product
- of direct historical reporting" and resorts to "proof-texting,"
- quoting Scripture out of context to prove a doctrinal point.
- In addition, the Americans feel that science has been slighted
- in favor of an almost Fundamentalist approach to creation.
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- Another U.S. complaint is that the English version of the
- Catechism seems to back away from some of the key ecumenical
- language adopted by the 1962-65 Second Vatican Council. While
- Vatican II declared that the true church of Christ "subsists"
- in the Roman Catholic Church, implying that there is a place
- for other Christians, the Catechism uses an exclusionary
- phrase, "has its existence in."
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- Reflecting the influence of feminism, the report sharply
- criticizes Rome's relentless use of non-inclusive nouns and
- pronouns (for instance, in referring to believers as "men" or
- "sons"), which the American bishops have been trying to banish
- from their own documents. One problematic passage in the
- Catechism, though it was not specifically cited by Lipscomb's
- panel, introduces a list of heroic women in the Bible by
- terming them "weak and feeble." The U.S. bishops did not
- dispute the text's predictable conservatism on controversial
- moral issues like birth control, but they did urge that such
- subjects get a "more positive" treatment rather than an
- inflexible listing of dos and don'ts.
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- In spite of the panel's numerous reservations about the
- Catechism, Archbishop Lipscomb maintains that "basically, we
- have given a positive response." The same could not be said,
- however, for the 15 Catholic scholars who gathered at
- Georgetown University last January to discuss the Vatican
- document. Jesuit Father Thomas Reese, who organized the
- Georgetown meeting, branded the draft as "fatally flawed."
- Father William Spohn of California's Jesuit School of Theology
- characterized Vatican drafters as religious Rip Van Winkles who
- have slept through a generation of progress in moral theology.
- Underlying such attacks from liberals is a not-so-hidden fear:
- that a hard-line Catechism will one day be used as a criterion
- for disciplining theologians and educators.
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- By Richard N. Ostling. Reported by Michael P. Harris/New York.
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